一、習近平生態文明思想體現出黨的執政理念和執政方式的重大戰略創新

習近(jin)平總書記指(zhi)出：“生(sheng)態文(wen)明建(jian)(jian)設是關系中(zhong)華(hua)民(min)族永續發(fa)展的根本大計。”這是關于(yu)生(sheng)態文(wen)明建(jian)(jian)設歷(li)史(shi)地位(wei)、戰略地位(wei)新的宣示，推動全社(she)會在生(sheng)態文(wen)明建(jian)(jian)設戰略地位(wei)的基本認知上(shang)發(fa)生(sheng)根本性、歷(li)史(shi)性、民(min)族性和(he)全局性的變(bian)化(hua)。

黨(dang)的(de)(de)(de)十(shi)八大以來，習(xi)近(jin)平總書(shu)(shu)記(ji)就生態(tai)(tai)文明(ming)建(jian)(jian)設的(de)(de)(de)戰(zhan)略地(di)位做出了一(yi)(yi)系列重(zhong)(zhong)要(yao)(yao)論述。2013年(nian)7月(yue)(yue)，習(xi)近(jin)平總書(shu)(shu)記(ji)在(zai)致生態(tai)(tai)文明(ming)貴陽國(guo)際(ji)論壇年(nian)會的(de)(de)(de)賀信中(zhong)(zhong)指(zhi)出：“走向生態(tai)(tai)文明(ming)新(xin)時代(dai)，建(jian)(jian)設美麗中(zhong)(zhong)國(guo)，是實現中(zhong)(zhong)華(hua)民族偉(wei)大復興的(de)(de)(de)中(zhong)(zhong)國(guo)夢(meng)的(de)(de)(de)重(zhong)(zhong)要(yao)(yao)內(nei)容。”2016年(nian)12月(yue)(yue)，習(xi)近(jin)平總書(shu)(shu)記(ji)對在(zai)浙江湖(hu)州召開的(de)(de)(de)全(quan)國(guo)生態(tai)(tai)文明(ming)建(jian)(jian)設工作推進會作出重(zhong)(zhong)要(yao)(yao)指(zhi)示強調(diao)：“生態(tai)(tai)文明(ming)建(jian)(jian)設是‘五位一(yi)(yi)體’總體布局和‘四個全(quan)面(mian)’戰(zhan)略布局的(de)(de)(de)重(zhong)(zhong)要(yao)(yao)內(nei)容。”2017年(nian)10月(yue)(yue)，習(xi)近(jin)平總書(shu)(shu)記(ji)在(zai)黨(dang)的(de)(de)(de)十(shi)九(jiu)大報告(gao)中(zhong)(zhong)指(zhi)出：“建(jian)(jian)設生態(tai)(tai)文明(ming)是中(zhong)(zhong)華(hua)民族永續發展(zhan)的(de)(de)(de)千年(nian)大計。”

可以(yi)說，“生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)(ming)與(yu)中(zhong)國夢”范疇論，凸顯了生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)(ming)建(jian)(jian)設(she)的(de)(de)(de)(de)戰略(lve)(lve)(lve)使命、為什(shen)么(me)建(jian)(jian)設(she)生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)(ming)的(de)(de)(de)(de)問(wen)題(ti)，即建(jian)(jian)設(she)富強民主(zhu)文(wen)(wen)(wen)明(ming)(ming)和(he)諧(xie)美麗的(de)(de)(de)(de)社會主(zhu)義(yi)(yi)現代化強國；“生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)(ming)與(yu)五位一體”總體布(bu)局論，凸顯了生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)(ming)建(jian)(jian)設(she)的(de)(de)(de)(de)戰略(lve)(lve)(lve)地位、如何認識什(shen)么(me)是社會主(zhu)義(yi)(yi)、全(quan)(quan)面發(fa)展作(zuo)為社會主(zhu)義(yi)(yi)內(nei)在屬性的(de)(de)(de)(de)問(wen)題(ti)；“生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)(ming)與(yu)四個全(quan)(quan)面”戰略(lve)(lve)(lve)布(bu)局論，凸顯了怎樣建(jian)(jian)設(she)生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)(ming)、生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)(ming)建(jian)(jian)設(she)的(de)(de)(de)(de)戰略(lve)(lve)(lve)舉措(cuo)、方法論、實(shi)踐論、領(ling)(ling)導(dao)力量和(he)領(ling)(ling)導(dao)核心的(de)(de)(de)(de)問(wen)題(ti)；從千年(nian)大(da)計(ji)到根本大(da)計(ji)，極大(da)凸顯和(he)昭示出生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)(ming)對(dui)中(zhong)華文(wen)(wen)(wen)明(ming)(ming)悠(you)久燦爛歷(li)史文(wen)(wen)(wen)明(ming)(ming)傳承和(he)發(fa)展、實(shi)現中(zhong)華民族(zu)偉(wei)大(da)復(fu)興的(de)(de)(de)(de)歷(li)史和(he)時代重任。

誠(cheng)然，保護(hu)生態環境已成為全球共識，但(dan)把生態文(wen)明建設以(yi)如此之高的(de)歷史地(di)位(wei)和戰略地(di)位(wei)，確立為一個執(zhi)(zhi)(zhi)政(zheng)黨的(de)行動綱領，是中(zhong)(zhong)國共產黨執(zhi)(zhi)(zhi)政(zheng)方式的(de)鮮明特色。生態文(wen)明建設在社會主義建設事業中(zhong)(zhong)的(de)地(di)位(wei)發生了根本性和歷史性的(de)變(bian)化，中(zhong)(zhong)國共產黨的(de)執(zhi)(zhi)(zhi)政(zheng)理念和執(zhi)(zhi)(zhi)政(zheng)方式已經(jing)進入(ru)新(xin)的(de)理論和實踐(jian)境界。

二、習近平生態文明思想首次提出“生態文明體系”，勾勒和繪就了美麗中國總藍圖

習近平總書記首次(ci)提(ti)出要加(jia)快(kuai)構建(jian)生(sheng)態(tai)(tai)(tai)(tai)文(wen)明體系，即以(yi)生(sheng)態(tai)(tai)(tai)(tai)價值觀念為(wei)(wei)(wei)準(zhun)則的(de)生(sheng)態(tai)(tai)(tai)(tai)文(wen)化(hua)體系，以(yi)產業生(sheng)態(tai)(tai)(tai)(tai)化(hua)和(he)(he)生(sheng)態(tai)(tai)(tai)(tai)產業化(hua)為(wei)(wei)(wei)主(zhu)體的(de)生(sheng)態(tai)(tai)(tai)(tai)經濟體系，以(yi)改善生(sheng)態(tai)(tai)(tai)(tai)環境(jing)質量為(wei)(wei)(wei)核心的(de)目(mu)標責任(ren)體系，以(yi)治理(li)體系和(he)(he)治理(li)能力現代化(hua)為(wei)(wei)(wei)保障(zhang)的(de)生(sheng)態(tai)(tai)(tai)(tai)文(wen)明制度體系，以(yi)生(sheng)態(tai)(tai)(tai)(tai)系統(tong)良性(xing)循(xun)環和(he)(he)環境(jing)風險(xian)有效防控為(wei)(wei)(wei)重點的(de)生(sheng)態(tai)(tai)(tai)(tai)安全體系。

社會主義生態(tai)(tai)文明建(jian)設(she)(she)由(you)思潮走向偉大(da)實(shi)踐，由(you)基(ji)本理念走向“五位一體”總體布(bu)局和“四(si)個全面(mian)”戰略(lve)布(bu)局，意義非(fei)常(chang)重大(da)。但是(shi)仍然需要(yao)看到，作(zuo)為工業文明發展到更高階段新的(de)(de)文明形(xing)態(tai)(tai)，當(dang)其(qi)以生態(tai)(tai)社會全面(mian)轉型(xing)的(de)(de)形(xing)態(tai)(tai)出(chu)現，當(dang)其(qi)承擔美麗中國(guo)(guo)建(jian)設(she)(she)的(de)(de)歷史重任(ren)，作(zuo)為社會形(xing)態(tai)(tai)全面(mian)構成要(yao)素的(de)(de)經(jing)濟基(ji)礎、產(chan)業基(ji)礎、國(guo)(guo)家(jia)治理、制(zhi)度建(jian)設(she)(she)、社會面(mian)貌、文化形(xing)態(tai)(tai)，表(biao)現怎樣、如何轉型(xing)、以何種方式轉型(xing)，這都是(shi)需要(yao)不斷探索和完善(shan)的(de)(de)重大(da)理論和實(shi)踐課題。

習近平總(zong)書(shu)記(ji)首次提出(chu)“生(sheng)態(tai)文(wen)(wen)明(ming)(ming)體(ti)系(xi)”，并明(ming)(ming)確(que)生(sheng)態(tai)文(wen)(wen)明(ming)(ming)體(ti)系(xi)的豐富內涵，是經濟(ji)社會(hui)(hui)發(fa)展(zhan)向生(sheng)態(tai)文(wen)(wen)明(ming)(ming)社會(hui)(hui)全面轉型(xing)的重大發(fa)展(zhan)戰略，昭示我們建設(she)(she)什(shen)么樣的生(sheng)態(tai)文(wen)(wen)明(ming)(ming)社會(hui)(hui)，怎樣建設(she)(she)生(sheng)態(tai)文(wen)(wen)明(ming)(ming)社會(hui)(hui)，清(qing)晰勾勒(le)和描繪出(chu)美麗(li)中國總(zong)藍圖和總(zong)藍圖下的經濟(ji)、政治、文(wen)(wen)化(hua)和社會(hui)(hui)各項建設(she)(she)基本(ben)路(lu)徑。

第一，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)經(jing)濟(ji)體(ti)系(xi)是基礎，為生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)文(wen)明社會建設提供堅強(qiang)的物(wu)質基礎。即始終秉持“綠(lv)(lv)水青山(shan)就(jiu)(jiu)是金山(shan)銀山(shan)”“保護(hu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)環境(jing)(jing)就(jiu)(jiu)是保護(hu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)力(li)、改(gai)善生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)環境(jing)(jing)就(jiu)(jiu)是發(fa)展(zhan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)力(li)”綠(lv)(lv)色(se)發(fa)展(zhan)觀，始終堅持把生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)環境(jing)(jing)作為經(jing)濟(ji)社會發(fa)展(zhan)的內(nei)在要(yao)素和內(nei)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)動(dong)力(li)；始終把整個生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)過程的綠(lv)(lv)色(se)化(hua)、生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)化(hua)作為實現(xian)和確保生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)活(huo)動(dong)結果綠(lv)(lv)色(se)化(hua)和生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)化(hua)的途徑、約(yue)束和保障(zhang)，堅守“產(chan)業(ye)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)化(hua)和生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)產(chan)業(ye)化(hua)”“經(jing)濟(ji)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)化(hua)和生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)經(jing)濟(ji)化(hua)”基本路徑。以(yi)供給側結構(gou)性改(gai)革為主線，實現(xian)傳統(tong)產(chan)業(ye)改(gai)造(zao)升級和發(fa)展(zhan)的綠(lv)(lv)色(se)化(hua)；以(yi)新(xin)發(fa)展(zhan)理(li)念為指引，著力(li)發(fa)展(zhan)高(gao)效生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)農(nong)業(ye)，大力(li)發(fa)展(zhan)現(xian)代服務(wu)業(ye)，全面構(gou)筑綠(lv)(lv)色(se)發(fa)展(zhan)現(xian)代產(chan)業(ye)新(xin)體(ti)系(xi)。

第二，生(sheng)(sheng)態(tai)文(wen)明(ming)制(zhi)度(du)(du)體系(xi)是保障(zhang)，為生(sheng)(sheng)態(tai)文(wen)明(ming)社(she)會(hui)(hui)建設(she)體制(zhi)機(ji)制(zhi)創新(xin)和(he)制(zhi)度(du)(du)創新(xin)提供(gong)黨(dang)的(de)(de)(de)意志基石、組織保障(zhang)和(he)制(zhi)度(du)(du)保障(zhang)。習近(jin)平總書記強(qiang)調不斷(duan)深化和(he)推進(jin)生(sheng)(sheng)態(tai)文(wen)明(ming)體制(zhi)改(gai)革，加(jia)強(qiang)頂(ding)層設(she)計(ji)，加(jia)強(qiang)科學政績觀(guan)建設(she)，加(jia)強(qiang)法(fa)(fa)治和(he)制(zhi)度(du)(du)建設(she)，劃定生(sheng)(sheng)態(tai)紅線，建立(li)責任追究(jiu)制(zhi)度(du)(du)。他說，“再也(ye)不能簡(jian)單以國內(nei)生(sheng)(sheng)產總值增長(chang)率(lv)來論英雄”，“最重要的(de)(de)(de)是要完善(shan)經濟社(she)會(hui)(hui)發展考慮評價體系(xi)”，“只有實(shi)行最嚴(yan)格的(de)(de)(de)制(zhi)度(du)(du)、最嚴(yan)密的(de)(de)(de)法(fa)(fa)治，才能為生(sheng)(sheng)態(tai)文(wen)明(ming)建設(she)提供(gong)可靠保障(zhang)”。社(she)會(hui)(hui)主(zhu)義正是通過社(she)會(hui)(hui)體制(zhi)的(de)(de)(de)變革，改(gai)革和(he)完善(shan)社(she)會(hui)(hui)制(zhi)度(du)(du)和(he)規范，從(cong)而形成有利于(yu)生(sheng)(sheng)態(tai)文(wen)明(ming)建設(she)的(de)(de)(de)體制(zhi)機(ji)制(zhi)，為生(sheng)(sheng)態(tai)文(wen)明(ming)社(she)會(hui)(hui)構筑(zhu)強(qiang)有力的(de)(de)(de)上層建筑(zhu)及其(qi)一系(xi)列制(zhi)度(du)(du)和(he)法(fa)(fa)治保障(zhang)。

第三，生(sheng)(sheng)態(tai)文化(hua)建(jian)設是靈魂(hun)，為生(sheng)(sheng)態(tai)文明社會建(jian)設提供思(si)想(xiang)保證、精神動力和智力支持。習近平(ping)總書記反復強調：“中(zhong)華文明傳承五(wu)千多年，積淀了豐富的(de)生(sheng)(sheng)態(tai)智慧(hui)”，要“像保護(hu)眼(yan)睛一樣保護(hu)生(sheng)(sheng)態(tai)環(huan)境，像對待(dai)生(sheng)(sheng)命一樣對待(dai)生(sheng)(sheng)態(tai)環(huan)境”、要“集中(zhong)力量(liang)優先解決好(hao)細(xi)顆粒物、飲用水、土壤、重(zhong)金屬、化(hua)學品等(deng)損(sun)害(hai)群(qun)眾(zhong)健(jian)康(kang)的(de)突出(chu)環(huan)境問題(ti)”。

第(di)四(si)，生(sheng)態目標責任(ren)體系和生(sheng)態安全(quan)體系是生(sheng)態文(wen)明社(she)會建(jian)設的責任(ren)、動力和載體，是底(di)線、上(shang)限和紅(hong)線。要(yao)從生(sheng)態環境(jing)(jing)安全(quan)是國家安全(quan)重(zhong)要(yao)組(zu)成(cheng)部(bu)分(fen)，是經濟社(she)會持(chi)續健(jian)康發展重(zhong)要(yao)保(bao)(bao)障的戰(zhan)(zhan)略高度，設定(ding)并(bing)嚴守(shou)資源消耗上(shang)限、環境(jing)(jing)質量底(di)線、生(sheng)態保(bao)(bao)護紅(hong)線，堅決(jue)打贏藍天(tian)保(bao)(bao)衛(wei)戰(zhan)(zhan)、深入實施水污(wu)染防治行動計劃(hua)、全(quan)面落(luo)實土壤污(wu)染防治行動計劃(hua)，以(yi)空氣、水和土壤三大戰(zhan)(zhan)役為目標責任(ren)，確(que)保(bao)(bao)全(quan)面建(jian)成(cheng)小康社(she)會、打好(hao)污(wu)染防治攻堅戰(zhan)(zhan)。

三、習近平生態文明思想是科學完整的理論體系，為新時代生態文明建設擬定了基本原則

習(xi)近(jin)平(ping)總(zong)書記在全(quan)國生(sheng)(sheng)態(tai)環境保(bao)護(hu)大(da)會上指出，新時代(dai)推進生(sheng)(sheng)態(tai)文(wen)(wen)明建(jian)設(she)，必(bi)須堅(jian)持(chi)好若干基本(ben)原則，始終堅(jian)持(chi)和(he)恪(ke)守人與(yu)自(zi)然和(he)諧共(gong)生(sheng)(sheng)、綠水(shui)青山(shan)(shan)就是金山(shan)(shan)銀(yin)山(shan)(shan)、良(liang)好生(sheng)(sheng)態(tai)環境是最普惠(hui)的(de)民生(sheng)(sheng)福祉、山(shan)(shan)水(shui)林田(tian)湖草是生(sheng)(sheng)命(ming)共(gong)同體、用(yong)最嚴(yan)格制度(du)最嚴(yan)密法治保(bao)護(hu)生(sheng)(sheng)態(tai)環境、共(gong)謀全(quan)球生(sheng)(sheng)態(tai)文(wen)(wen)明建(jian)設(she)等。綜觀這些基本(ben)原則，無不與(yu)黨(dang)的(de)十八大(da)以來習(xi)近(jin)平(ping)總(zong)書記關于生(sheng)(sheng)態(tai)文(wen)(wen)明建(jian)設(she)的(de)全(quan)部論述、科學論斷及(ji)其思想(xiang)內涵、內在邏(luo)輯相(xiang)一致。

習(xi)近(jin)平生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)思(si)想(xiang)具有十分豐富(fu)(fu)的(de)(de)內涵體系(xi)(xi)，無不以(yi)其系(xi)(xi)統性(xing)、完整性(xing)、科(ke)學(xue)性(xing)和(he)(he)(he)深(shen)邃性(xing)，全(quan)(quan)(quan)(quan)(quan)面(mian)和(he)(he)(he)深(shen)刻地回答了(le)事關(guan)(guan)(guan)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)建設(she)(she)(she)(she)全(quan)(quan)(quan)(quan)(quan)貌的(de)(de)一系(xi)(xi)列重(zhong)(zhong)大理論(lun)和(he)(he)(he)實踐(jian)時代(dai)課題。比如：關(guan)(guan)(guan)于(yu)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)的(de)(de)歷史規律，即(ji)“生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)興(xing)，則文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)興(xing)。生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)衰，則文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)衰”；關(guan)(guan)(guan)于(yu)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)的(de)(de)發(fa)(fa)(fa)展(zhan)(zhan)實質，即(ji)“保護生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)環(huan)境(jing)就是保護生(sheng)(sheng)(sheng)(sheng)產(chan)力，改善生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)環(huan)境(jing)就是發(fa)(fa)(fa)展(zhan)(zhan)生(sheng)(sheng)(sheng)(sheng)產(chan)力”；關(guan)(guan)(guan)于(yu)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)建設(she)(she)(she)(she)的(de)(de)發(fa)(fa)(fa)展(zhan)(zhan)道路(lu)，即(ji)“綠色發(fa)(fa)(fa)展(zhan)(zhan)、低碳發(fa)(fa)(fa)展(zhan)(zhan)、循環(huan)發(fa)(fa)(fa)展(zhan)(zhan)”，“把生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)建設(she)(she)(she)(she)融入經(jing)濟建設(she)(she)(she)(she)、政治建設(she)(she)(she)(she)、文(wen)(wen)(wen)(wen)(wen)化建設(she)(she)(she)(she)、社(she)會(hui)建設(she)(she)(she)(she)各方面(mian)和(he)(he)(he)全(quan)(quan)(quan)(quan)(quan)過(guo)程”，“要自(zi)覺把經(jing)濟社(she)會(hui)發(fa)(fa)(fa)展(zhan)(zhan)同生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)建設(she)(she)(she)(she)統籌起(qi)來”；關(guan)(guan)(guan)于(yu)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)的(de)(de)發(fa)(fa)(fa)展(zhan)(zhan)階段，即(ji)“生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)是工業文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)發(fa)(fa)(fa)展(zhan)(zhan)到一定(ding)階段的(de)(de)產(chan)物”，“是實現(xian)(xian)人與自(zi)然(ran)(ran)和(he)(he)(he)諧(xie)發(fa)(fa)(fa)展(zhan)(zhan)的(de)(de)新要求(qiu)”；關(guan)(guan)(guan)于(yu)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)建設(she)(she)(she)(she)的(de)(de)根(gen)本任務和(he)(he)(he)建設(she)(she)(she)(she)宗(zong)旨，即(ji)“為人民(min)(min)群眾創造良好生(sheng)(sheng)(sheng)(sheng)產(chan)生(sheng)(sheng)(sheng)(sheng)活環(huan)境(jing)”，“不斷滿足人民(min)(min)群眾日益增長的(de)(de)優美生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)環(huan)境(jing)需(xu)要”；關(guan)(guan)(guan)于(yu)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)建設(she)(she)(she)(she)的(de)(de)根(gen)本動力與發(fa)(fa)(fa)展(zhan)(zhan)目標，即(ji)“建設(she)(she)(she)(she)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)是實現(xian)(xian)中華民(min)(min)族偉大復興(xing)的(de)(de)中國(guo)夢的(de)(de)重(zhong)(zhong)要內容”，“建設(she)(she)(she)(she)富(fu)(fu)強(qiang)民(min)(min)主文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)和(he)(he)(he)諧(xie)美麗(li)的(de)(de)社(she)會(hui)主義(yi)現(xian)(xian)代(dai)化強(qiang)國(guo)”；關(guan)(guan)(guan)于(yu)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)建設(she)(she)(she)(she)的(de)(de)全(quan)(quan)(quan)(quan)(quan)球(qiu)(qiu)(qiu)治理，即(ji)“必須(xu)從全(quan)(quan)(quan)(quan)(quan)球(qiu)(qiu)(qiu)視(shi)野加(jia)快推(tui)進生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)建設(she)(she)(she)(she)”，“做全(quan)(quan)(quan)(quan)(quan)球(qiu)(qiu)(qiu)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)建設(she)(she)(she)(she)的(de)(de)參與者、貢獻者和(he)(he)(he)引領者”，“共謀全(quan)(quan)(quan)(quan)(quan)球(qiu)(qiu)(qiu)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)建設(she)(she)(she)(she)”等(deng)等(deng)。這(zhe)些(xie)論(lun)述和(he)(he)(he)科(ke)學(xue)論(lun)斷，實現(xian)(xian)了(le)馬(ma)克思(si)、恩格斯關(guan)(guan)(guan)于(yu)人、自(zi)然(ran)(ran)、社(she)會(hui)之間關(guan)(guan)(guan)系(xi)(xi)的(de)(de)真正(zheng)統一，極大凸顯了(le)習(xi)近(jin)平總(zong)書記(ji)對(dui)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)建設(she)(she)(she)(she)的(de)(de)遠見卓識，展(zhan)(zhan)現(xian)(xian)了(le)馬(ma)克思(si)主義(yi)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)理論(lun)家對(dui)自(zi)然(ran)(ran)辯證法的(de)(de)深(shen)諳(an)和(he)(he)(he)運用自(zi)如。

四、習近平生態文明思想以中華文明豐富的生態智慧為其民族土壤和文化基因

“中(zhong)華民族(zu)向來尊(zun)重(zhong)自然、熱愛(ai)自然，綿延5000多(duo)年(nian)的(de)中(zhong)華文明(ming)孕育著豐富的(de)生態(tai)文化。”習近平總書(shu)記關于(yu)中(zhong)華文明(ming)生態(tai)智(zhi)慧的(de)思想(xiang)，十分(fen)豐富、十分(fen)深邃。

2013年5月，習近(jin)平總書(shu)記在(zai)中央政治局第六次集體學習時的(de)講話指出：“我(wo)們中華文明傳承(cheng)五(wu)千多年，積淀了豐(feng)富的(de)生態智慧。‘天人(ren)(ren)合一’、‘道(dao)法(fa)自然(ran)’的(de)哲理思想(xiang)，‘勸(quan)君莫打三春鳥，兒在(zai)巢中望母歸’的(de)經典(dian)詩句，‘一粥一飯，當思來(lai)處(chu)不易；半絲半縷，恒念物力維艱(jian)’的(de)治家格言，這(zhe)些質樸睿智的(de)自然(ran)觀，至(zhi)今仍給人(ren)(ren)以(yi)深刻警示和啟迪。”2014年9月，習近(jin)平總書(shu)記在(zai)紀(ji)念孔子誕辰

2565周年國(guo)(guo)際學(xue)術研討會上講話指出，中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)優秀傳統文(wen)化(hua)中(zhong)(zhong)(zhong)(zhong)蘊藏(zang)著解決當代人類面臨難題(ti)的(de)(de)(de)(de)重(zhong)要啟示。面對“人與自(zi)(zi)(zi)然關(guan)系日趨緊張”這一突出難題(ti)，包(bao)(bao)括“道(dao)法(fa)自(zi)(zi)(zi)然、天人合一”在內(nei)的(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)傳統文(wen)化(hua)的(de)(de)(de)(de)豐富哲學(xue)思想(xiang)(xiang)、人文(wen)精神、教(jiao)化(hua)思想(xiang)(xiang)、道(dao)德理念(nian)等，可(ke)以為人們(men)認(ren)識和改(gai)造(zao)世界提供有益啟迪。可(ke)以說(shuo)，五千年中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)傳統文(wen)化(hua)的(de)(de)(de)(de)主流，是(shi)儒釋道(dao)三家。在它們(men)的(de)(de)(de)(de)共同作用下，中(zhong)(zhong)(zhong)(zhong)華民(min)(min)族形成(cheng)了自(zi)(zi)(zi)己獨特的(de)(de)(de)(de)文(wen)化(hua)體系，那就是(shi)中(zhong)(zhong)(zhong)(zhong)、和、容，即中(zhong)(zhong)(zhong)(zhong)庸(yong)之中(zhong)(zhong)(zhong)(zhong)、和諧之和、包(bao)(bao)容之容。它們(men)包(bao)(bao)含的(de)(de)(de)(de)崇(chong)尚自(zi)(zi)(zi)然的(de)(de)(de)(de)精神風骨(gu)、包(bao)(bao)羅萬象的(de)(de)(de)(de)廣闊胸懷，顯示出中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)人特有的(de)(de)(de)(de)宇宙觀(guan)和中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)人獨特的(de)(de)(de)(de)價值(zhi)追求(qiu)。沒(mei)有高度的(de)(de)(de)(de)文(wen)化(hua)自(zi)(zi)(zi)信，沒(mei)有文(wen)化(hua)的(de)(de)(de)(de)繁榮興(xing)盛，就沒(mei)有中(zhong)(zhong)(zhong)(zhong)華民(min)(min)族偉大復興(xing)。

當(dang)今時代，全球面(mian)臨資源約(yue)束趨緊、環境污染(ran)嚴重(zhong)、生(sheng)(sheng)態系統退化(hua)的(de)共同(tong)挑戰(zhan)。應對(dui)挑戰(zhan)，需要(yao)多(duo)管齊下、多(duo)方共濟(ji)，其中很重(zhong)要(yao)的(de)一(yi)個方面(mian)就是以文(wen)化(hua)的(de)軟實力(li)構筑生(sheng)(sheng)態文(wen)明建(jian)(jian)設的(de)硬實力(li)。我(wo)們建(jian)(jian)設生(sheng)(sheng)態文(wen)明，一(yi)定(ding)要(yao)守護、傳承和創(chuang)新老祖宗的(de)生(sheng)(sheng)態智慧和文(wen)化(hua)基因，要(yao)在深(shen)刻解答“我(wo)們從哪(na)(na)里來(lai)，要(yao)到哪(na)(na)里去”的(de)歷史思(si)考、人(ren)文(wen)思(si)考中形(xing)成凝(ning)魂聚氣、強基固(gu)本的(de)精(jing)神寄托(tuo)。

五、習近平生態文明思想是馬克思主義人與自然關系思想中國化的最新成果，是當代中國生態文明建設的辯證法

習近平生態文(wen)明(ming)思想(xiang)是(shi)唯(wei)物辯(bian)證法和自然(ran)辯(bian)證法的統(tong)一。

生(sheng)(sheng)(sheng)(sheng)態(tai)文明遵循唯物(wu)(wu)辯(bian)證(zheng)(zheng)法(fa)：保(bao)(bao)(bao)護生(sheng)(sheng)(sheng)(sheng)態(tai)環(huan)(huan)境(jing)(jing)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)保(bao)(bao)(bao)護生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)、改(gai)善生(sheng)(sheng)(sheng)(sheng)態(tai)環(huan)(huan)境(jing)(jing)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)發(fa)展(zhan)(zhan)(zhan)生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)。對生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)和(he)生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)關(guan)(guan)(guan)系(xi)(xi)(xi)(xi)關(guan)(guan)(guan)系(xi)(xi)(xi)(xi)范(fan)疇的揭示，是(shi)(shi)(shi)(shi)馬克思主義(yi)唯物(wu)(wu)辯(bian)證(zheng)(zheng)法(fa)的根本(ben)大(da)法(fa)。人(ren)(ren)與(yu)自(zi)(zi)(zi)然(ran)(ran)的關(guan)(guan)(guan)系(xi)(xi)(xi)(xi)，整體上(shang)(shang)包含兩個方面的關(guan)(guan)(guan)系(xi)(xi)(xi)(xi)：一是(shi)(shi)(shi)(shi)人(ren)(ren)與(yu)整個自(zi)(zi)(zi)然(ran)(ran)界的關(guan)(guan)(guan)系(xi)(xi)(xi)(xi)，即(ji)作(zuo)為社會主體的人(ren)(ren)與(yu)他面前相對的而非對立的自(zi)(zi)(zi)然(ran)(ran)所形(xing)成(cheng)的關(guan)(guan)(guan)系(xi)(xi)(xi)(xi)；二是(shi)(shi)(shi)(shi)人(ren)(ren)通過勞動，包括(kuo)技術手(shou)段、工程手(shou)段等實(shi)踐活動，認識(shi)和(he)改(gai)造(zao)自(zi)(zi)(zi)然(ran)(ran)所形(xing)成(cheng)的關(guan)(guan)(guan)系(xi)(xi)(xi)(xi)。只有建立在(zai)生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)和(he)生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)關(guan)(guan)(guan)系(xi)(xi)(xi)(xi)范(fan)疇之(zhi)上(shang)(shang)的人(ren)(ren)類社會與(yu)自(zi)(zi)(zi)然(ran)(ran)形(xing)成(cheng)的關(guan)(guan)(guan)系(xi)(xi)(xi)(xi)，才是(shi)(shi)(shi)(shi)馬克思主義(yi)者(zhe)考(kao)察人(ren)(ren)與(yu)自(zi)(zi)(zi)然(ran)(ran)關(guan)(guan)(guan)系(xi)(xi)(xi)(xi)的根本(ben)。這即(ji)是(shi)(shi)(shi)(shi)認識(shi)人(ren)(ren)與(yu)自(zi)(zi)(zi)然(ran)(ran)關(guan)(guan)(guan)系(xi)(xi)(xi)(xi)的唯物(wu)(wu)辯(bian)證(zheng)(zheng)法(fa)。改(gai)革開放(fang)(fang)40年(nian)來，我們(men)不斷講(jiang)解(jie)(jie)(jie)放(fang)(fang)生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)、發(fa)展(zhan)(zhan)(zhan)生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)，但在(zai)實(shi)踐中，更(geng)多突出(chu)了作(zuo)為勞動者(zhe)本(ben)身改(gai)造(zao)社會、發(fa)展(zhan)(zhan)(zhan)生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)、創造(zao)物(wu)(wu)質財(cai)富的一面，而對生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)的綠(lv)色屬性沒有引起足夠(gou)(gou)重視，鮮講(jiang)或(huo)者(zhe)講(jiang)得(de)不夠(gou)(gou)，致使資(zi)源(yuan)問題、環(huan)(huan)境(jing)(jing)問題和(he)生(sheng)(sheng)(sheng)(sheng)態(tai)問題越來越突出(chu)。習近平總書記(ji)“保(bao)(bao)(bao)護生(sheng)(sheng)(sheng)(sheng)態(tai)環(huan)(huan)境(jing)(jing)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)保(bao)(bao)(bao)護生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)、改(gai)善生(sheng)(sheng)(sheng)(sheng)態(tai)環(huan)(huan)境(jing)(jing)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)發(fa)展(zhan)(zhan)(zhan)生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)”這一極(ji)其重要的科學論斷，深刻揭示了自(zi)(zi)(zi)然(ran)(ran)生(sheng)(sheng)(sheng)(sheng)態(tai)作(zuo)為生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)內在(zai)屬性的重要地位，飽含尊(zun)重自(zi)(zi)(zi)然(ran)(ran)、謀求人(ren)(ren)與(yu)自(zi)(zi)(zi)然(ran)(ran)和(he)諧(xie)發(fa)展(zhan)(zhan)(zhan)的生(sheng)(sheng)(sheng)(sheng)態(tai)文明唯物(wu)(wu)辯(bian)證(zheng)(zheng)觀(guan)范(fan)疇的基本(ben)價值(zhi)理念，這即(ji)是(shi)(shi)(shi)(shi)：解(jie)(jie)(jie)放(fang)(fang)生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)，一定是(shi)(shi)(shi)(shi)解(jie)(jie)(jie)放(fang)(fang)生(sheng)(sheng)(sheng)(sheng)態(tai)生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)；發(fa)展(zhan)(zhan)(zhan)生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)，一定是(shi)(shi)(shi)(shi)發(fa)展(zhan)(zhan)(zhan)綠(lv)色生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)。只有解(jie)(jie)(jie)放(fang)(fang)生(sheng)(sheng)(sheng)(sheng)態(tai)生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)和(he)發(fa)展(zhan)(zhan)(zhan)綠(lv)色生(sheng)(sheng)(sheng)(sheng)產(chan)(chan)(chan)(chan)(chan)力(li)(li)(li)(li)(li)，作(zuo)為人(ren)(ren)類更(geng)高(gao)發(fa)展(zhan)(zhan)(zhan)階段的生(sheng)(sheng)(sheng)(sheng)態(tai)文明建設，才能夠(gou)(gou)體現(xian)到底在(zai)何種程度上(shang)(shang)為建設人(ren)(ren)與(yu)自(zi)(zi)(zi)然(ran)(ran)和(he)諧(xie)的現(xian)代化(hua)、實(shi)現(xian)富強(qiang)民主文明和(he)諧(xie)美麗的社會主義(yi)現(xian)代化(hua)強(qiang)國做出(chu)了歷史貢(gong)獻。

生態文(wen)(wen)明(ming)遵循自(zi)然(ran)辯(bian)證(zheng)法：綠水青(qing)(qing)(qing)山(shan)就(jiu)是(shi)金山(shan)銀山(shan)。自(zi)然(ran)辯(bian)證(zheng)法是(shi)馬克思(si)主義(yi)自(zi)然(ran)觀(guan)和自(zi)然(ran)科學觀(guan)的(de)反映。習近(jin)平總書記在紀念馬克思(si)誕(dan)辰200周(zhou)年大會上的(de)重要(yao)(yao)講話指(zhi)出(chu)，學習馬克思(si)，就(jiu)要(yao)(yao)學習和實踐馬克思(si)主義(yi)關于(yu)人(ren)(ren)與(yu)自(zi)然(ran)關系的(de)思(si)想。在馬克思(si)主義(yi)世界里(li)，人(ren)(ren)類和世界的(de)整體歷(li)史(shi)(shi)，“可(ke)以(yi)把它劃(hua)分(fen)為(wei)(wei)自(zi)然(ran)史(shi)(shi)和人(ren)(ren)類史(shi)(shi)。但這兩方(fang)面是(shi)不可(ke)分(fen)割的(de)；只要(yao)(yao)有(you)人(ren)(ren)存在，自(zi)然(ran)史(shi)(shi)和人(ren)(ren)類史(shi)(shi)就(jiu)彼(bi)此相(xiang)互制約。”習近(jin)平總書記以(yi)其享譽四海的(de)“綠水青(qing)(qing)(qing)山(shan)就(jiu)是(shi)金山(shan)銀山(shan)”科學論(lun)斷(duan)，形象而生動地指(zhi)出(chu)：“我們既(ji)要(yao)(yao)綠水青(qing)(qing)(qing)山(shan)，也要(yao)(yao)金山(shan)銀山(shan)。寧要(yao)(yao)綠水青(qing)(qing)(qing)山(shan)，不要(yao)(yao)金山(shan)銀山(shan)，而且綠水青(qing)(qing)(qing)山(shan)就(jiu)是(shi)金山(shan)銀山(shan)。”這之所以(yi)能夠(gou)成為(wei)(wei)一(yi)個獨(du)立的(de)命(ming)題并成為(wei)(wei)生態文(wen)(wen)明(ming)建設的(de)自(zi)然(ran)辯(bian)證(zheng)法，是(shi)因(yin)為(wei)(wei)其本(ben)身超越了(le)機械生態中心(xin)主義(yi)、揚棄(qi)了(le)人(ren)(ren)類中心(xin)主義(yi)，既(ji)揭示人(ren)(ren)與(yu)自(zi)然(ran)、社(she)會與(yu)自(zi)然(ran)的(de)辯(bian)證(zheng)關系，又(you)蘊涵了(le)人(ren)(ren)類社(she)會發展(zhan)進(jin)程中“金山(shan)銀山(shan)”的(de)“人(ren)(ren)為(wei)(wei)美”、“綠水青(qing)(qing)(qing)山(shan)”的(de)“生態美”和“綠水青(qing)(qing)(qing)山(shan)就(jiu)是(shi)金山(shan)銀山(shan)”的(de)“轉型美”三層要(yao)(yao)素，為(wei)(wei)人(ren)(ren)類走向天(tian)人(ren)(ren)合一(yi)的(de)生態文(wen)(wen)明(ming)社(she)會指(zhi)明(ming)了(le)方(fang)向。

進而言之(zhi)，“兩山論”在邏(luo)輯上又是(shi)(shi)既(ji)(ji)獨立(li)又渾然(ran)一體的(de)(de)(de)(de)“三段論”。一，既(ji)(ji)要綠水青(qing)(qing)山，也要金(jin)山銀(yin)山，重(zhong)(zhong)心(xin)在發展。當代中國經濟社會(hui)(hui)發展所取得的(de)(de)(de)(de)舉世矚目(mu)的(de)(de)(de)(de)成(cheng)就，無不昭示發展仍然(ran)是(shi)(shi)社會(hui)(hui)主義(yi)初級階段的(de)(de)(de)(de)核心(xin)任務、立(li)足(zu)點和實(shi)現社會(hui)(hui)主義(yi)現代化的(de)(de)(de)(de)前提。二(er)，寧要綠水青(qing)(qing)山，不要金(jin)山銀(yin)山，重(zhong)(zhong)心(xin)在保護(hu)。誠如習近平(ping)總書(shu)記所指出，“對人的(de)(de)(de)(de)生(sheng)存來(lai)說(shuo)，金(jin)山銀(yin)山固然(ran)重(zhong)(zhong)要，但綠水青(qing)(qing)山是(shi)(shi)人民(min)幸福生(sheng)活(huo)的(de)(de)(de)(de)重(zhong)(zhong)要內容，是(shi)(shi)金(jin)錢不能(neng)代替的(de)(de)(de)(de)。”“生(sheng)態環境是(shi)(shi)關系黨的(de)(de)(de)(de)使命宗旨的(de)(de)(de)(de)重(zhong)(zhong)大政治問(wen)題，也是(shi)(shi)關系民(min)生(sheng)的(de)(de)(de)(de)重(zhong)(zhong)大社會(hui)(hui)問(wen)題。”三，綠水青(qing)(qing)山就是(shi)(shi)金(jin)山銀(yin)山，重(zhong)(zhong)心(xin)在統籌。我們熱烈地(di)期(qi)盼生(sheng)態文明社會(hui)(hui)的(de)(de)(de)(de)到來(lai)，彼時(shi)，人同自(zi)然(ran)界(jie)是(shi)(shi)完成(cheng)了的(de)(de)(de)(de)本質(zhi)的(de)(de)(de)(de)統一，人類實(shi)現了自(zi)然(ran)主義(yi)，自(zi)然(ran)界(jie)實(shi)現了人道主義(yi)。

六、習近平生態文明思想是全球視野、全球眼光、胸懷人類命運共同體的開放體系，體現出強烈的大國擔當

習近平總書記指出：“要實施積極應對氣(qi)候(hou)變(bian)化(hua)國家戰(zhan)略，推(tui)動(dong)(dong)和引導建立公平合(he)(he)理、合(he)(he)作共(gong)贏(ying)的全球(qiu)(qiu)氣(qi)候(hou)治理體(ti)系，彰(zhang)顯(xian)我國負責任(ren)大國形象，推(tui)動(dong)(dong)構建人類(lei)命(ming)運(yun)共(gong)同體(ti)。”黨(dang)的十八以來(lai)，“命(ming)運(yun)共(gong)同體(ti)”思(si)想(xiang)已經成(cheng)為習近平總書記以全球(qiu)(qiu)視(shi)野、全球(qiu)(qiu)眼光(guang)、人類(lei)胸懷(huai)積極推(tui)動(dong)(dong)治國理政更高視(shi)野、更廣時空的全球(qiu)(qiu)性理念，生態文(wen)明也不例外。

黨的(de)(de)(de)十九大，習(xi)近平總書記向中(zhong)(zhong)國(guo)和(he)世界(jie)(jie)發(fa)(fa)出了中(zhong)(zhong)國(guo)作“全球生態文(wen)(wen)明(ming)建(jian)(jian)(jian)設(she)的(de)(de)(de)重要(yao)(yao)參(can)與者、貢獻者、引領者”的(de)(de)(de)感召。可以說，作為占世界(jie)(jie)總人口1/5、GDP占世界(jie)(jie)經濟比重穩居世界(jie)(jie)第二(er)的(de)(de)(de)發(fa)(fa)展中(zhong)(zhong)大國(guo)，中(zhong)(zhong)國(guo)搞好(hao)生態文(wen)(wen)明(ming)建(jian)(jian)(jian)設(she)，本(ben)身就是(shi)對全球生態文(wen)(wen)明(ming)建(jian)(jian)(jian)設(she)的(de)(de)(de)引領和(he)示范。另一方面，習(xi)近平生態文(wen)(wen)明(ming)思想(xiang)所要(yao)(yao)揭示的(de)(de)(de)是(shi)工業文(wen)(wen)明(ming)社會(hui)發(fa)(fa)展到一定階(jie)段后人類社會(hui)走向“生態文(wen)(wen)明(ming)”社會(hui)的(de)(de)(de)特殊運行規律。這正是(shi)習(xi)近平思想(xiang)對當(dang)代中(zhong)(zhong)國(guo)和(he)世界(jie)(jie)生態文(wen)(wen)明(ming)建(jian)(jian)(jian)設(she)貢獻的(de)(de)(de)獨特之處，不僅(jin)社會(hui)主(zhu)義要(yao)(yao)建(jian)(jian)(jian)設(she)生態文(wen)(wen)明(ming)，資本(ben)主(zhu)義也(ye)要(yao)(yao)建(jian)(jian)(jian)設(she)生態文(wen)(wen)明(ming)。

從(cong)綠色(se)世界治理格局看，2008年(nian)全(quan)球(qiu)(qiu)經(jing)濟危機(ji)后，為(wei)(wei)了促進(jin)全(quan)球(qiu)(qiu)經(jing)濟復蘇(su)和(he)應對氣候(hou)(hou)變化(hua)、能源資源危機(ji)等挑戰，全(quan)球(qiu)(qiu)范圍(wei)特別是主要西(xi)方發(fa)(fa)達國家(jia)(jia)紛紛提出和(he)推行“綠色(se)新政”“綠色(se)經(jing)濟”和(he)“綠色(se)增長(chang)”，并演化(hua)成(cheng)為(wei)(wei)一種新的國際話語(yu)權斗(dou)爭。當代(dai)中(zhong)國生(sheng)(sheng)(sheng)(sheng)態文明建設，越來越成(cheng)為(wei)(wei)與政治、經(jing)濟、民生(sheng)(sheng)(sheng)(sheng)工程和(he)國際治理、全(quan)球(qiu)(qiu)博弈的綜合性(xing)問(wen)題。以遏制氣候(hou)(hou)變暖(nuan)為(wei)(wei)題展(zhan)開的世界各(ge)國“博弈”，不僅直(zhi)接影(ying)響廣大發(fa)(fa)展(zhan)中(zhong)國家(jia)(jia)的現(xian)代(dai)化(hua)進(jin)程，如中(zhong)國實現(xian)中(zhong)華民族偉大復興中(zhong)國夢的歷史(shi)進(jin)程，而(er)且直(zhi)接影(ying)響發(fa)(fa)達國家(jia)(jia)在(zai)全(quan)球(qiu)(qiu)生(sheng)(sheng)(sheng)(sheng)存環境和(he)生(sheng)(sheng)(sheng)(sheng)態資本(ben)再(zai)分配(pei)方面的角逐。我(wo)們(men)要應對全(quan)球(qiu)(qiu)性(xing)重大威脅和(he)挑戰，中(zhong)國要發(fa)(fa)揮與我(wo)們(men)地(di)位相適應的作用，把應對氣候(hou)(hou)變化(hua)納入經(jing)濟社會發(fa)(fa)展(zhan)規劃(hua)，強力推進(jin)綠色(se)增長(chang)。

習近(jin)平(ping)生(sheng)(sheng)(sheng)態(tai)文明(ming)(ming)思(si)想，是人(ren)(ren)(ren)類生(sheng)(sheng)(sheng)態(tai)文明(ming)(ming)建(jian)設思(si)想史(shi)上的偉(wei)大(da)革命。無論(lun)其廣度(du)還(huan)(huan)是深(shen)度(du)，無論(lun)其國內性還(huan)(huan)是全球性，無論(lun)其民族(zu)性還(huan)(huan)是世界性，都是人(ren)(ren)(ren)類社會(hui)(hui)及其文明(ming)(ming)發(fa)展(zhan)史(shi)上的一次重大(da)理念變革、發(fa)展(zhan)洞(dong)見(jian)和科(ke)學預(yu)見(jian)。它適應走向社會(hui)(hui)主(zhu)(zhu)義生(sheng)(sheng)(sheng)態(tai)文明(ming)(ming)新時代新的歷史(shi)發(fa)展(zhan)，向前(qian)發(fa)展(zhan)了(le)(le)馬(ma)(ma)克(ke)思(si)主(zhu)(zhu)義人(ren)(ren)(ren)與自(zi)然關系(xi)，為(wei)馬(ma)(ma)克(ke)思(si)主(zhu)(zhu)義補充了(le)(le)面向二十(shi)一世紀(ji)新原(yuan)則；開辟了(le)(le)馬(ma)(ma)克(ke)思(si)主(zhu)(zhu)義人(ren)(ren)(ren)與自(zi)然觀(guan)新的理論(lun)和實踐境界，為(wei)作為(wei)人(ren)(ren)(ren)類社會(hui)(hui)嶄新文明(ming)(ming)形態(tai)的生(sheng)(sheng)(sheng)態(tai)文明(ming)(ming)建(jian)設首次確(que)立了(le)(le)科(ke)學的世界觀(guan)、價(jia)值觀(guan)、實踐論(lun)和方(fang)法論(lun)，是標志中(zhong)華民族(zu)偉(wei)大(da)復興(xing)美麗(li)中(zhong)國夢的重要旗幟(zhi)，是建(jian)設人(ren)(ren)(ren)類共(gong)有生(sheng)(sheng)(sheng)態(tai)系(xi)統命運共(gong)同體的“中(zhong)國方(fang)案”。